Bava Kamma 217:1

בחייו ובמותו אם מת לא ירשנו ויחזיר לבניו או לאחיו ואם אין לו לוה ובעלי חוב באים ונפרעים:

[BUT IF HE SAID 'KONAM…'] BOTH DURING HIS LIFE AND AFTER HIS DEATH,<span class="x" onmousemove="('comment',' [J.: 'both during my life and after my death.'] ');">¹</span>

<big><strong>גמ׳</strong></big> אמר רב יוסף אפילו לארנקי של צדקה אמר רב פפא וצריך שיאמר זה גזל אבי

AND [THE FATHER] DIED, THE SON WILL NOT INHERIT HIM,<span class="x" onmousemove="('comment',' As in this case it was the estate as such, and not as belonging to his father, which was declared forbidden; Ned. V, 3. ');">²</span>

אמאי נמחליה לנפשיה מי לא תנן מחל לו על הקרן ולא מחל לו על החומש אלמא בר מחילה הוא

[BUT THE PORTION] WILL BE TRANSFERRED TO HIS FATHER'S [OTHER] CHILDREN OR TO HIS [FATHER'S] BROTHERS; IF THE SON HAS NOTHING [FOR A LIVELIHOOD], HE MAY BORROW [FROM OTHERS AN AMOUNT EQUAL TO HIS PORTION IN THE INHERITANCE] AND THE CREDITORS CAN COME AND DEMAND PAYMENT [OUT OF THE ESTATE].

אמר רבי יוחנן לא קשיא הא רבי יוסי הגלילי הא רבי עקיבא

<b><i>GEMARA</i></b>. R. Joseph said: [He must pay<span class="x" onmousemove="('comment',' Where no other heir could be traced to his father except himself. ');">³</span>

דתניא (במדבר ה, ח) ואם אין לאיש גואל להשיב האשם וכי יש אדם בישראל שאין לו גואלים אלא בגזל הגר הכתוב מדבר

the amount due for the robbery] even to the charity<span class="x" onmousemove="('comment',' Lit., 'Arnaki', [G]; v. K. Krauss, Lehnworter, II, 133. ');">⁴</span>

הרי שגזל הגר ונשבע לו ושמע שמת הגר והיה מעלה כספו ואשמו לירושלים ופגע באותו הגר וזקפו עליו במלוה ומת זכה הלה במה שבידו דברי רבי יוסי הגלילי ר' עקיבא אומר אין לו תקנה עד שיוציא גזילו מתחת ידו

box.<span class="x" onmousemove="('comment',' Cf. supra p. 204 and p. 540. ');">⁵</span>

לרבי יוסי הגלילי לא שנא לנפשיה ל"ש לאחרים מצי מחיל ולרבי עקיבא ל"ש לאחרים ולא שנא לנפשיה לא מצי מחיל

R. Papa added: He must however say, This is due for having robbed my father. But why should he not remit the liability to himself?<span class="x" onmousemove="('comment',' V. p. 635, n. 1. ');">⁶</span>

ולר' יוסי הוא הדין דאפי' לא זקפו במלוה והאי דקתני זקפו עליו במלוה להודיעך כחו דרבי עקיבא דאפילו זקפן עליו במלוה אין לו תקנה עד שיוציא גזילה מתחת ידו

Have we not learnt: Where the plaintiff released him from payment of the principal though he did not release him from payment of the Fifth [etc.],<span class="x" onmousemove="('comment',' Supra Mishnah 103a. ');">⁷</span>

מתקיף לה רב ששת אי הכי לרבי יוסי הגלילי לשמעינן לנפשיה וכל שכן לאחרים לרבי עקיבא לשמעינן לאחרים דלא מצי מחיל וכ"ש לנפשיה דלא מצי מחיל

thus proving that this liability is subject to be remitted? — Said R. Johanan: This is no difficulty as that was the view of R. Jose the Galilean, whereas the ruling [here]<span class="x" onmousemove="('comment',' V. p. 635, n. 1. ');">⁶</span>

אלא אמר רב ששת הא והא רבי יוסי הגלילי כי קאמר רבי יוסי הגלילי דמצי מחיל לאחרים אבל לנפשיה לא מצי מחיל אלא אמאי זכה הלה במה שבידו משום דזקפן עליו במלוה

presents the view of R. Akiba, as indeed taught: But if the man have no kinsman to restore the trespass unto,<span class="x" onmousemove="('comment',' Num. V, 8. ');">⁸</span>

רבא אמר הא והא רבי עקיבא כי אמר רבי עקיבא דלא מצי מחיל לנפשיה אבל לאחרים מצי מחיל

how could there be a man in Israel who had no kinsmen?<span class="x" onmousemove="('comment',' Cf.Kid. 21a and Sanh. 68b; for if he has no issue the inheritance will revert to ancestors and their descendants; v. B.B. VIII, 2. ');">⁹</span> Scripture must therefore be speaking of restitution to a proselyte.<span class="x" onmousemove="('comment',' Who has no kinsman in law except the children born to him after he became a proselyte; cf. Sheb. X, 9 and Kid. 17b. ');">¹⁰</span> Suppose a man robbed a proselyte and when charged denied it on oath and as he then heard that the proselyte had died he accordingly took the amount of money [due] and the trespass offering to Jerusalem, but there [as it happened] came across that proselyte who then converted the sum [due to him] into a loan, if the proselyte were subsequently to die the robber would acquire title to the amount in his possession; these are the words of R. Jose the Galilean. R. Akiba, however, said: There is no remedy for him [to obtain atonement] unless he should divest himself of the amount stolen.<span class="x" onmousemove="('comment',' Tosef. B.K. X. ');">¹¹</span> Thus according to R. Jose the Galilean, whether to himself or to others, the plaintiff may<span class="x" onmousemove="('comment',' In all cases. ');">¹²</span> remit the liability,<span class="x" onmousemove="('comment',' The Mishnah on 103a will accordingly agree with R. Jose. ');">¹³</span> whereas according to R. Akiba no matter whether to others or to himself, he cannot remit it. Again, according to R. Jose the Galilean, the same law<span class="x" onmousemove="('comment',' Stated by him in the case of the proselyte. ');">¹⁴</span> would apply even where the proselyte did not convert the amount due into a loan, and the reason why it says, 'who then converted the sum [due to him] into a loan' is to let you know how far R. Akiba is prepared to go, since he maintains that even if the proselyte converted the sum due into a loan there is no remedy for the robber [to obtain atonement] unless he divests himself of the proceeds of the robbery. R. Shesheth demurred to this: If so [he said] why did not R. Jose the Galilean tell us his view in a case where the claimant [remits it] to himself, the rule then applying <i>a fortiori</i> to where he remits it to others? And again why did not R. Akiba tell his view that it is impossible to remit, to others, then arguing <i>a fortiori</i> that he cannot remit it to himself? R. Shesheth therefore said that the one ruling as well as the other is in accordance with R. Jose the Galilean, for the statement made by R. Jose the Galilean that it is possible to remit such a liability applies only where others get the benefit,<span class="x" onmousemove="('comment',' V. p. 636. n. 2. ');">¹⁵</span> whereas where he himself would benefit it would not be possible to remit it. Raba, however, said: The one ruling as well as the other [here,] is in accordance with R. Akiba, for when R. Akiba says that it is impossible to remit the liability, he means to himself, whereas to others<span class="x" onmousemove="('comment',' V. p. 636. n. 2. ');">¹⁵</span> it is possible for him to remit it.